SHIN JIN MEI | 信心銘- TWENTY-ONE
We find that a narrative separated from truth and reality requires a lot of work to keep afloat.
SHIN JIN MEI | 信心銘- TWENTY-TWO
Rather than developing an attitude of discrimination towards what is coming up and labeling it as "good" or "bad", and thus cleaving it from the Bodhisattva path of the Mahayana - be present with it.
SHIN JIN MEI | 信心銘- TWENTY-THREE
When we can be open and operate with what is at hand without prejudice, we manifest wisdom fully and are One with the Way.
SHIN JIN MEI | 信心銘- TWENTY-FOUR
Ignorant of transcendent Oneness, we attach to particular objects. Since nothing has individual self-existence, this is nothing but clinging to illusions.
SHIN JIN MEI | 信心銘- TWENTY-FIVE
The real intention here is to cultivate a beginner's mind - approaching what is coming up directly before concepts and preconceived notions take over the narrative and rob us of openness.
SHIN JIN MEI | 信心銘- TWENTY-SIX
Initially, in ignorance we create concepts - we break what is coming up for us into contrivances so they are easier for us to 'grip'.
SHIN JIN MEI | 信心銘- DAY TWENTY SEVEN
All the deluded dreams of the small self can and will cease if we can cut off their mind-runway.
SHIN JIN MEI | 信心銘- DAY TWENTY-EIGHT
Suddenly the trappings of the small self seem so trivial when they are seen from the perspective of interconnectedness, that they are simply forgotten.
SHIN JIN MEI | 信心銘- DAY TWENTY-NINE
We like to know the why of things - to apprehend causes and conditions so we can reliably predict what will happen next, or so we can recreate conditions to deliver desired results.
SHIN JIN MEI | 信心銘- DAY THIRTY
When we find the Mind harmonious with the Way, subject and object are shot through.