“Just as the great oceans have but one taste, the taste of salt, so too there is but one taste fundamental to all true teachings of the way, and this is the taste of freedom.”
-The Buddha
Daily Zen
A collection of writings on the practice of Zen in daily life. These are transcripts of talks given at One River Zen. Why get them second-hand? Join us for meditation and hear these talks in real time. Start your day immersed in wisdom and community as we sit together and explore the path of practice.
In the wake of the election, today’s talk invites us to root ourselves in compassion, setting aside divisive narratives and opening our hearts to connect and heal. Sensei Michael encourages us to embrace each moment with clarity, grounding our responses in presence and peace. Join us as we reflect on embodying compassion in our lives and communities.
During our Zen of Recovery Retreat, we explored how the labels and judgments we apply to our lives can end up controlling us, keeping us from fully engaging with the vast and boundless present moment. In this teisho, we reflect on how responding to life with clarity, intention, and discipline brings true freedom.
In this teisho, we explore the transformative power of retreat, where we strip away distractions and meet our true nature. Through the story of Zen master Gudo, we uncover how honesty, open-mindedness, and willingness can help us break free from the small self and awaken the vast, compassionate master within. This is your path—awakening starts with you!
No matter how deeply we dig or how high we build, the waves of time carry everything away. Our practice calls us not to cling to what’s temporary but to ride the waves, bearing witness to life’s beauty and challenges without attachment. By doing so, we find ourselves exactly where we need to be, open and ready to meet suffering with compassion.
In this teisho, Sensei Michael delves into the teachings of Shōyōroku Case 91, “Nansen’s Peony,” where Nansen reminds us that we often see life "as if in a dream." Through the example of the peony, he points us beyond our habitual divisions—real and unreal, self and other, joy and sorrow. We explore how, by letting go of labels and fixed ideas, we can experience life’s seamless, boundless essence.
In our quest for truth, we often get caught up in opinions and expectations. But the truth isn’t something we find through comparison or judgment. It's revealed when we set aside our ideas of how things should be and open ourselves to how they truly are. If we can release our attachment to our opinions, even just for a moment, we can see the world clearly as it unfolds before us.
In those moments when we struggle to know how to engage with suffering, it helps to return to a simple, timeless practice: Metta. By consistently reminding ourselves and others, "May you be happy, may you be well, may you be peaceful and at ease," we can soften even the hardest situations. Join us in cultivating loving-kindness and discovering the path that leads us back to our true nature.
In this Early Morning Light talk, Sensei Michael Brunner reminds us of the importance of living with awareness, both in our actions and thoughts. By cultivating compassion and understanding that we are always seen, we can live more freely and fully.
Join us in this reflection on how to live with integrity, even when it feels like no one is watching!
Sensei Michael Brunner guides us through aligning our intention, presence, and thoughts—encouraging us to bring our full attention to the present moment. When these elements are in harmony, the path opens joyfully before us.
In today’s teisho, Sensei Michael Brunner reflects on Chōsha Wandering in the Mountains, exploring how positive samadhi invites us to fully engage with life. “If you're going to practice, you have to practice now. The autumn wind is blowing, friends. Don’t squander your life.” Read on to discover how to show up fully in each moment.
In this teisho from Saturday Morning Zen, Sensei Michael Brunner explores Shoyoroku Case 14, "Attendant Kaku Serves Tea," focusing on the importance of letting go of our stories and judgments. When we drop preconceived ideas, we open ourselves to the present moment, where compassion naturally arises. Through the lens of teacher-student dynamics, Sensei reveals how the wisdom of Zen is embodied in everyday life.
So look carefully today at your karmic inheritance in the small self. Notice where the small self is centered, what it’s trying to accomplish, and what story it’s attempting to weave.
Reach out. Make a difference for someone else. In that action, you’ll discover where the true abode of self is—boundless and expansive. And in helping someone else, you’ll find the liberation of your own self. That’s a remarkable kensho, a way of opening to your true nature.
This case calls us to drop our attachment to ideas about what life should be. Stop overcomplicating things. Life is exactly as it presents itself, right now. The Buddhadharma isn’t something to be debated; it’s something to be lived.
But if you want liberation—not just for yourself, but for everything you encounter, which is ultimately yourself—then let go. Join the dance that is your life. Be actualized by the circumstances as they present themselves, not as you think they should be.
Life will present us with moments that shake us to our core, that cause us to experience discomfort and pain. But what we often overlook is how much of our suffering is self-created—the stories we build around that pain.
So begin by letting go. Release what you think you know. Approach your life from a state of wonder, and don’t think, “I’ll recognize enlightenment when I see it.”
A teisho by Sensei Michael given at the close of Autumn Tranquility Weekend Meditation Retreat in September of 2024...
Nan-in's invitation to "empty your cup" is an invitation to approach life with openness, humility, and receptivity – living in a state of wonder - the path of enlightenment.
When we stand outside the mountains, gazing at them from a distance, we perceive them with a particular set of eyes—the "crown and eyes" of our conditioned thoughts. Only when we are actualized by the mountains do we meet them.
Essentially, this passage serves as a guiding light, encouraging us to fully appreciate our lives, unburdened by the veils of judgment and the narratives we construct.
In this enigmatic encounter between Dizang and Fayan, we witness the essence of Zen distilled into its purest spirit. Dizang's question, "Where are you going?" is an invitation to a deeper inquiry into the purpose of our actions and the meaning we try to ascribe to life itself.
In our journey towards self-discovery, it is easy to become fixated on extraordinary moments of insight or profound experiences. However, the true essence of Zen lies in embracing this moment with single minded devotion. The koan urges us to see the inherent beauty and perfection in the ordinary, mundane routines of life.
By cultivating a mindfulness and meditation practice, we can learn to seize the day and embrace the infinite possibilities that lie within each passing moment.
No intellectual struggle can bring about liberation. Each iteration of an ideology creates its antithesis - it merely acts to polarize. It is the opposite of peace, liberation, and harmony.
It is often tempting to rely on ideologies as filters on how we experience the world and define truth.
If we can simply return to and be present with our activity in this very moment, the ordinary, everyday wonder of our lives shines forth.
Behind the closed door of our judgments is where the magic of our everyday life resides.
There's a parable the Buddha gifted us to relate with suffering more skillfully. Any time we suffer affliction, two arrows are let loose in our direction. To be pierced by the first arrow is painful. To be struck by the second arrow is even more excruciating.
In today’s teisho, we explored the practice of letting go of what we carry—our judgments, stories, and attachments—and how they shape our experiences. Reflecting on the Zen case Muddy Road from the Shasekishu, we saw how Tanzan’s compassionate action and Ekido’s clinging judgment illustrate the difference between a rigid, external morality and a responsive, living compassion. This practice invites us to see the baggage we hold onto and to release it, so we can show up fully, with clarity and compassion, for what each moment requires.