What happens when the worlds of Zen and psychology converge? In this engaging talk, Sensei Michael explores Mumonkan Case 12: Zuigan Calls Himself Master through the lens of Carl Jung's profound insights into the psyche. Discover how Zuigan's daily practice of calling out to the Master mirrors Jung's concept of individuation and the integration of fragmented identities.

The clinging to roles, identities, and external validation acts as a barrier to authentic self-understanding. Heidegger called for Kehre, a radical turning. It requires confronting the truth of impermanence—what he called “being-towards-death.

The one-eyed dragon Isan spoke of isn’t mythical. It’s the clarity that arises when we stop seeing with the two eyes of duality—self and other, right and wrong. These two eyes bind us to judgment and striving. The one eye is the eye of wisdom, the eye that sees beyond. It’s the eye through which the universe looks back at you.

We possess an uncanny ability to hold two beliefs that don’t—can’t—reside together. Not only do we house them in separate corners of our minds, but we also deliberately keep their contradiction hidden, even from ourselves. Philosophers like Sartre called this phenomenon Bad Faith, describing it as a way of denying the truths of our own existence. But even that term falls short. Self-deception isn’t merely misplaced faith; it’s a deluded faith, fragmented by contradiction and incapable of seeing the whole.